Results for 'T. A. Warfield'

925 found
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  1. Searle's causal powers.T. A. Warfield - 1999 - Analysis 59 (1):29-32.
  2.  43
    The Allure of Connectionism Reexamined.B. P. McLaughlin & T. A. Warfield - 1994 - Synthese 101 (3):365 - 400.
    There is currently a debate over whether cognitive architecture is classical or connectionist in nature. One finds the following three comparisons between classical architecture and connectionist architecture made in the pro-connectionist literature in this debate: (1) connectionist architecture is neurally plausible and classical architecture is not; (2) connectionist architecture is far better suited to model pattern recognition capacities than is classical architecture; and (3) connectionist architecture is far better suited to model the acquisition of pattern recognition capacities by learning than (...)
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  3.  16
    The Princeton Theology: Scripture, Science and Theological Method from Archibald Alexander to Benjamin Breckinridge Warfield. Mark A. Noll.T. Bozeman - 1984 - Isis 75 (3):585-586.
  4. Ockhamism vs Molinism, round 2: a reply to Warfield.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503 - 511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so -indeed, things may be quite the reverse.
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  5. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  6.  10
    Tarka-saṅgraha of Annambhaṭṭa. Annambhaṭṭa - 1918 - [Bombay,: Government Central Press]. Edited by Yashwant Vasudev Athalye & Mahadev Rajaram Bodas.
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  7.  8
    Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre. Edited by Rādhāraghunātha, Prativadi Bhayankara Annangaracharya & Parāśarabhaṭṭa.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
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  8. Bergson, Henri.T. A. Goudge - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 287--95.
     
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  9. Pūrbamīmāṃsāra dr̥shṭite bākya mahābākya tāt̲aparya nirūpaṇera upāẏa samīkshā.Lakshmīnārāẏaṇa Bhaṭṭācāryya - 2005 - Kalakātā: Saṃskr̥ta Buka Ḍipo.
    Articles on sentence in Sanskrit grammar according to Mimamsa philosophy.
     
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  10. Jayanta Bhaṭṭakr̥ta Pramāṇamīmāṃsā paryālocanam.Ayana Bhaṭṭācārya - 2012 - Kolkata: Sanskrit Book Depot.
    Critical study of Nyāyamañjarī of Jayanta Bhaṭṭa, active 850-910, work on Nyaya philosophy.
     
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  11. A primer of Indian logic according to Annambhaṭṭ's Tarkasamgraha.17Th Cent AnnambhaṭṬa - 1932 - Madras,: P. Varadachery. Edited by S. Kuppuswami Sastri.
     
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  12. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  13.  57
    Infanticide for handicapped infants: sometimes it's a metaphysical dispute.T. A. Long - 1988 - Journal of Medical Ethics 14 (2):79-81.
    Since 1973 the practice of infanticide for some severely handicapped newborns has been receiving more open discussion and defence in the literature on medical ethics. A recent and important argument for the permissibility of infanticide relies crucially on a particular concept of personhood that excludes the theological. This paper attempts to show that the dispute between the proponents of infanticide and their religious opponents cannot be resolved because one side's perspective on the infant is shaped by a metaphysics that is (...)
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  14.  46
    Formation and stability of icosahedral phase in Al65Ga5Pd17Mn13alloy.T. P. Yadav, M. A. Shaz, R. S. Tiwari & O. N. Srivastava - 2008 - Philosophical Magazine 88 (13-15):1995-2002.
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  15. Dirāsāt fī al-falsafah wa-fī al-fikr al-Islāmī.ʻAmmār Ṭālibī - 2005 - Bayrūt: Dār al-Gharb al-Islāmī.
  16. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  17.  55
    (1 other version)A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  18. Nyāyamañjarī: biśada Baṅgānubāda o ṭippanī-sameta.Jayanta Bhaṭṭa - 1939 - Kalikātā: Kalikātā Biśvabidyālaẏa. Edited by Pañcānana Tarkabāgīśa.
    Exegesis, with text, on the Nyāyasūtra of Gautama, basic aphoristic text of Nyāya.
     
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  19.  45
    Neural correlates of subliminal and supraliminal letter processing—An event-related fMRI study.A. Heinzel, H. Hautzel, T. D. Poeppel, F. Boers, M. Beu & H. -W. Mueller - 2008 - Consciousness and Cognition 17 (3):699-713.
    One problem of interpreting research on subconscious processing is the possibility that participants are weakly conscious of the stimuli. Here, we compared the fMRI BOLD response in healthy adults to clearly visible single letters with the response to letters presented in the absence of any behavioural evidence of visibility . No letter catch trials served as a control condition. Forced-choice responses did not differ from chance when letter-to-background contrast was low, whereas they were almost 100% correct when contrast was high. (...)
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  20.  15
    Intellectual computer mathematics system inparsolver.Khimich A. N., Chistyakova T. V., Sydoruk V. A. & Yershov P. S. - 2020 - Artificial Intelligence Scientific Journal 25 (4):60-71.
    The paper considers the intellectual computer mathematics system InparSolver, which is designed to automatically explore and solve basic classes of computational mathematics problems on multi-core computers with graphics accelerators. The problems of results reliability of solving problems with approximate input data are outlined. The features of the use of existing computer mathematics systems are analyzed, their weaknesses are found. The functionality of InparSolver, some innovative approaches to the implementation of effective solutions to problems in a hybrid architecture are described. Examples (...)
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  21. Ex possibili et necessario: A re-examination of Aquinas's third way.T. A. F. Kelly - 1997 - The Thomist 61 (1):63-84.
     
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  22. Dialekticheskiĭ materializm.A. M. T︠S︡arit︠s︡yn - 1952
     
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  23. Spravedlivostʹ: moralʹno-politicheskai︠a︡ filosofii︠a︡ Dzhona Roulsa.T. A. Alekseeva - 1992 - Moskva: Nauka. Edited by John Rawls.
     
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  24. Antitrust, dynamic competition, and business ethics.T. A. Hemphill - 2004 - Journal of Business Ethics 50 (2):127-135.
    The American Antitrust Institute, a Washington, D.C. think tank, recently completed a study that concludes that competition law and policy plays little if any role in business ethics courses taught in U.S. business schools. To fill this intellectual void, this article makes a case for the development of a business ethics sub-field of antitrust ethics that is synonymous with the ethics of competitive strategy. After reviewing Paine''s Five Principles of Positive Competition and Boatright''s and Hendry''s views on the Moral Manager (...)
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  25.  41
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  26.  11
    Longitudinal dispersion of solutes in porous media solely by advection.A. G. Hunt & T. E. Skinner - 2008 - Philosophical Magazine 88 (22):2921-2944.
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  27.  58
    What is a population?T. A. Goudge - 1955 - Philosophy of Science 22 (4):272-279.
    Biologists have recently found it useful to give a prominent place in their theories to the concept of a plant or animal population. Genetics, ecology, paleontology, and especially the theory of evolution have been able to make notable advances as a result of employing the concept in their interpretations and inferences. The concept has not, however, first been rigorously defined and then put to work. That is rarely the way fruitful scientific notions develop. On the contrary, in most discussions the (...)
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  28.  11
    Nyāyasiddhāntamuktāvalī: Mahādevabhaṭṭakr̥ta-Dinakarīsahita.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 2015 - Śimalā: Bhāratīya Ucca Adhyayana Saṃsthāna. Edited by Rājārāma Śukla, Mahadevabhaṭṭa, Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Dinakarabhaṭṭa.
    On the classic Hindu philosophies of Nyaya and Vaiśeṣika ; autocommentary on Bhāṣāpariccheda with Sanskrit and Hindi commentaries.
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  29. The Shape of the Kantian Mind.T. A. Pendlebury - 2021 - Philosophy and Phenomenological Research 104 (2):364-387.
    Kant's readers have disagreed about whether, according to his account of cognition, concepts, representations of the understanding, are involved in intuitions, representations of sensibility. But proponents of the affirmative 'conceptualist' answer and those of the negative 'non-conceptualist' answer have alike presupposed that such involvement should be construed in a particular way: i.e., as the involvement of particular concepts in particular exercises of sensibility. I argue, on the contrary, that it should not be: that though, for Kant, no concepts are applied (...)
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  30.  15
    Ślokavārttikam of Kumārila Bhaṭṭa: with the commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: translated into English from the original Sanskrit text with extracts from the commentaries of Sucarita Miśra (The Kāśikā) & Pārthasārathi Miśra (The Nyāyaratnākara).Kumārila Bhaṭṭa - 2009 - Varanasi: Also can be had from Chowkhamba Vidyabhawan. Edited by Ganganatha Jha, Pārthasārathimiśra & Sucaritamiśra.
    Exgesis on Mīmāṃsābhāṣya, Śabarasvāmi's commentary on Jaiminī's Mīmāṃsāsūtra, basic aphoristic work of the Mīmāṃsā school in Hindu philosophy; includes supercommentaries.
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  31.  17
    Nyāyamañjarī of Jayantabhaṭṭa.Jayanta Bhaṭṭa - 1995 - Delhi, India: Sri Satguru Publications.
  32. Does perceptual belongingness affect lightness constancy?A. Soranzo & T. Agostini - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 111-111.
     
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  33. Politicheskai︠a︡ filosofii︠a︡: ot kont︠s︡ept︠s︡iĭ k teorii︠a︡m: uchebnoe posobie.T. A. Alekseeva - 2007 - Moskva: ROSSPĖN.
  34.  15
    Deformation of copper in easy glide.A. S. Argon & W. T. Brydges - 1968 - Philosophical Magazine 18 (154):817-837.
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  35. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  36. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  37.  7
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  38.  12
    Mīmāṃsādarśanavimarśaḥ =.Mādhava Janārdana Raṭāṭe - 2008 - Anya Prāptisthāna Bhāratīya Buka Kāraporeśana,: Bhāratīya Vidyā Prakāśana ;.
    On the fundamentals of Mimamsa school in Hindu philosophy.
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  39. Hindu, satyavuṃ mithyayuṃ.Dharmmarāj Aṭāṭṭ - 1993 - Pattanaṃtiṭṭa, [Kerala]: Purōgamana Pr̲asiddhīkaraṇa Kēndraṃ.
    An analytical exposition of Hindu religion and philosophy.
     
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  40. The Creative Self and the Other in Man's Self-Interpretation Le soi créateur et l'autre dans l'auto-interprétation de l'homme.Tymieniecka A.-T. - 1977 - Analecta Husserliana 6:151-186.
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  41.  3
    Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
    The present work is an anthology of Kumarila Bhatta's works the Slokavarttika and the tantravarttika which deal with such subjects as the nature of the Atman the nature of the Dharma the nature of the Sabda the self Validity of the veda the concept of Sphota the nature of the svarga, generality, Individuality, negation, sunyata, Vijnanavada, Apohavada etc. according to Mimamsa shcool. A reader can derive a fair knowledge of the tenets of the Mimamsakas on different subjects. Besides the author (...)
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  42. Hanūz ham khūrshīd az sharq mīdarakhshad.Muṣṭafá Āzmāyish - 2001 - Pārīs: Intishārāt-i Nūr.
     
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  43.  61
    Quantum mechanics in finite dimensions.T. S. Santhanam & A. R. Tekumalla - 1976 - Foundations of Physics 6 (5):583-587.
    We explicitly compute, following the method of Weyl, the commutator [Q, P] of the position operatorQ and the momentum operatorP of a particle when the dimension of the space on which they act is finite with a discrete spectrum; and we show that in the limit of a continuous spectrum with the dimension going to infinity this reduces to the usual relation of Heisenberg.
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  44.  30
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  45.  30
    A neuroscientific approach to consciousness.Susan A. Greenfield & T. F. T. Collins - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  46. Nuzhna li filosofii︠a︡ politike?T. A. Alekseeva - 2000 - Moskva: Ėditorial URSS.
     
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  47. Svitohli︠a︡d H. S. Skovorody.T. A. Bilych - 1957
     
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  48. Algoritmy i rekursivnye funkt︠s︡ii.A. I. Malʹt︠s︡ev - 1986 - Moskva: "Nauka," Glav. red. fiziko-matematicheskoĭ lit-ry.
     
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  49.  10
    On the gradient column method for measuring densities; with particular reference to its application to polymer single crystals.T. Kawai & A. Keller - 1963 - Philosophical Magazine 8 (95):1973-1976.
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  50.  23
    (1 other version)A note on Kant's criticism of the arguments for the existence of God.T. A. Johnston - 1943 - Australasian Journal of Psychology and Philosophy 21 (1):10-16.
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